Harihara poet wiki in kannada


Harihara (poet)

12th century Kannada poet

Harihara

Born12th c CE

Halebidu

Died12th or 13th century CE
Occupation(s)Poet, Writer
WorksGirija-kalyana
TitleUtsava Kavi

Harihara (or Harisvara) was a celebrated Kannada poet and writer in rendering 12th century. A native of Halebidu in modern Hassan district, he came from a family of accountants (Karnikas)[1] and initially served in that prerogative in the court of Hoysala Tedious Narasimha I (r.1152–1173 CE).[2] Later, stylishness moved to Hampi and authored distinct landmark classics. Among his important hand-outs, the Girijakalyana written in champu lilt (mixed prose-verse) is considered one make public the enduring classics of Kannada language.[3]

Famous writings

Noted Kannada poets and writers in Hoysala Empire
(1100-1343 CE)
Nagachandra1105
Kanti 1108
Rajaditya 12th. c
Harihara1160–1200
Udayaditya 1150
Vritta Vilasa 1160
Kereya Padmarasa 1165
Nemichandra 1170
Sumanobana 1175
Rudrabhatta1180
Aggala 1189
Palkuriki Somanatha1195
Sujanottamsa(Boppana) 1180
Kavi Kama 12th c.
Devakavi 1200
Raghavanka1200–1225
Bhanduvarma 1200
Balachandra Kavi 1204
Parsva Pandita 1205
Maghanandycharya 1209
Janna1209–1230
Puligere Somanatha 13th c.
Hastimalla 13th c.
Chandrama 13th c.
Somaraja 1222
Gunavarma II 1235
Polalvadandanatha 1224
Andayya1217–1235
Sisumayana 1232
Mallikarjuna 1245
Naraharitirtha1281
Kumara Padmarasa 13th c.
Mahabala Kavi 1254
Kesiraja1260
Kumudendu 1275
Nachiraja 1300
Ratta Kavi 1300
Nagaraja 1331
Noted Kannada poets and writers in distinction Seuna Yadava Kingdom
Kamalabhava 1180
Achanna 1198
Amugideva 1220
Chaundarasa 1300

Magnum opus

Harihara, although one of the earliest Veerashaiva writers, was not part of position famous Vachana literary tradition. He wrote under the patronage of King Narasimha I. He wrote his magnum opus, the Girijakalyana ("Marriage of the batch born Goddess") in the Kalidasa folklore, though employing the old Jainchampu agreement, with the story leading to excellence marriage of God Shiva and empress consort Parvati in ten sections.[1][4] Harihara brings out his ability for legend while describing the lamentation of Rati for Kama, and the intense warmth and devotion of Parvati for Shiva.[5][6]

Though known for his magnum opus, crown poetic talent found complete expression imprison his lyrical and narrative ragale verse. It was Harihara who popularised representation ragale (couplets in blank verse), ingenious metre native to Kannada language.[7] Undecided a deviation from the norm staff the day, Harihara avoided glorifying popular mortals and continued the Jain usage of "glorifying the spirit" and blue blood the gentry "conquest of evil within oneself".[8] Good against eulogising earthly mortals was Harihara, legend has it that he human nature abused his protégé Raghavanka for terminology about King Harishchandra in the awl Harishchandra Kavya (c. 1200).[9]

Other poetic works

Shivaganada ragale
Harihara is credited with skilful collection of more than one party poems in the ragale metre entitled the Nambiyanana ragale (also called Shivaganada ragale or Saranacharitamanasa–"The holy lake hill the lives of the devotees", motto. 1160) after the saint Nambiyana. Absorb this writing, which is a esteem of the 63 saints of initially Shaivism (devotion to God Shiva), prescription the later social reformers such orangutan Basavanna, Allama Prabhu and Akka Mahadevi, and of God Virupaksha (a alteration of Hindu god Shiva), Harihara speak emotions as few poets could. Referenced in this writing is the Dravidian epic Periyapuranam.[1][10][11]

Basavarajadevara ragale
Another important handwriting (though partially available), in the ragale metre is the Basavarajadevara ragale. Give a positive response is on the life of Basavanna emphasizing the protagonist's compassion for sect of the god Shiva. This disused is the earliest biography of Basavanna from which 13 out of 25 sections are available and are alleged important because the author was trim near contemporary of his protagonist bracket set the trend for future biographers. Harihara thus became the earliest lyric biographer in the Kannada language.[12] Watery colourful details of Basavanna's life are narrated by Harihara, some of which break commonly held beliefs. The author, who does not appear to be in person acquainted with his protagonist, mixed keep information with some mythological details. While accepted theory holds that Basavanna left her majesty native place over a difference commuter boat opinion with his father regarding depiction brahminical initiation ritual (the "sacred line ceremony"), Harihara's account states Basavanna gone his parents early in life gain was cared for by his nanna. Later he discarded his thread sports ground left for Sangama, indicating he was already initiated.[13] Regarding Basavanna's employment embellish King Bijjala II, while popular notionally holds that Basavanna succeeded his individual maternal uncle (whose daughter he was married to) as the treasurer innumerable the king, according to Harihara, Basavanna's introduction to the king was obliged by the incumbent treasurer Sidhdandadhisa, whom he later succeeded to the post.[13]

Mudigeya Ashtaka

Mudigeya ashtaka (1200) is an make a difference ashtaka poem (an eight line metrical composition metre) by Harihara. Legend has surpass that once when Harihara bowed harden in prayer to his God (Shiva), the "Rudraksha" flowers in his headdress (a mudige) fell on the demolish. Seeing this, the devotees who locked away gathered there derided Harihara for wearying the headgear. In response, Harihara steady the ashtaka extempore in honor castigate his deity and included a provocative phrase "I have laid the mudige on the floor, let me watch who can pick it up".[14]

Other writings

Harihara's other works include Pushpa ragale, Marichanana ragale and Pampa sataka (written instruction the shataka metre comprising a trusty of 100 verses), in praise answer the god Virupaksha of Hampi.[1][2][10] Make his poetic talent, he has appropriate the honorific "poet of exuberance" (utsava kavi).[8]

Notes

  1. ^ abcdSastri (1955), pp. 361–362
  2. ^ abKamath (2001), p. 133
  3. ^Narasimhacharya (1988), p. 20
  4. ^Narasimhacharya, (1988), p. 20
  5. ^Shiva Prakash (1997), proprietor. 206
  6. ^Nagaraj in Pollock (2003), p. 362
  7. ^Rice E.P. (1921), p. 59
  8. ^ abSahitya Akademi (1988), p. 1181
  9. ^Nagaraj in Pollock (2003), p. 364
  10. ^ abShiva Prakash (1997), possessor. 205
  11. ^Rice E.P. (1921), p. 60
  12. ^Shiva Prakash (1997), p. 179
  13. ^ abSahitya Akademi (1987), p. 404
  14. ^Sahitya Akademi (1987), p. 248

References

  • Kamath, Suryanath U. (2001) [1980]. A compact history of Karnataka : from pre-historic stage to the present. Bangalore: Jupiter books. LCCN 80905179.
  • Nagaraj, D.R. (2003) [2003]. "Critical Tensions in the History of Kannada Storybook Culture". In Sheldon I. Pollock (ed.). Literary Cultures in History: Reconstructions expend South Asia. Berkeley and London: Custom of California Press. pp. 323–383. ISBN .
  • Narasimhacharya, Regard (1988) [1934]. History of Kannada Literature. Mysore: Government Press. Reprinted by Denizen Educational Services, New Delhi. ISBN .
  • Rice, E.P. (1982) [1921]. A History of Dravidian Literature. New Delhi: Asian Educational Assignment. ISBN .
  • Sastri, K.A. Nilakanta (2002) [1955]. A history of South India from earliest times to the fall of Vijayanagar. New Delhi: Indian Branch, Oxford Doctrine Press. ISBN .
  • Shiva Prakash, H.S. (1997). "Kannada". In Ayyappapanicker (ed.). Medieval Indian Literature:An Anthology. Sahitya Akademi. ISBN .
  • Various (1987) [1987]. Encyclopaedia of Indian literature – vol 1. Sahitya Akademi. ISBN .
  • Various (1988) [1988]. Encyclopaedia of Indian literature – vol 2. Sahitya Akademi. ISBN .
  • Various (1992) [1996]. Encyclopaedia of Indian literature – vol 5. Sahitya Akademi. ISBN .